EPIPHANY
II
January
17, 2010
St.
Augustine Anglican Church
“But
he shall baptize you with the Holy Ghost.”
The Rev.
Gerald Parks +
One of the greatest events in our life, or maybe we should say the
greatest single event in any life, is our Baptism. As great as it is,
though, because it happens so early in life for most of us, we don’t remember
our Baptism. But remembered or not, the effects of Baptism are
life-altering and indelible. Having been fifteen at the time, I do
remember my Baptism. But I remember it more as a statement of who I was as a Christian at the time – in spite of criticism
– than any special feeling of being “born again” or saved. My family
wasn’t particularly religious at that time, and those who were were all Methodists; so the idea of their son becoming a
Catholic (Roman or any other kind) was not at the top of any of my parent’s
lists of acceptable things to be. As my father said to me on leaving the
church, “There have never been any Catholics in our family before;” it was not
a remark meant to express his approval.
Journeys in faith can have many origins and many pathways, but only one
destination. They are full of hills and valleys, times of complete
clarity and times of utter confusion. They can give us the deepest sense
of peace, as well at times a sense of total dissatisfaction and
hopelessness. My own journey is peculiar to me (some would say peculiar
is not nearly a strong enough word) and yours is peculiar to you. But all
journeys of faith have one thing in common: as coincidental as they may seem at
the time, they are all prompted by the urgings of the Holy Spirit, and designed
by Him. If we let Him, He will lead us to a place that Scripture tells us
has been prepared for us through all eternity. And it is all the result
of the changes wrought in us by the Holy Spirit of God in our lives, and made
possible by our Baptism.
Our Lord’s Baptism in Jordan, according to the Gospel of St. Marks, which we
heard today (Mark 1: 1-11), is the earliest account of this event in the
Gospels, and St. Matthew and St. Luke relied heavily on it in their own
writings. Each contains the basic details of the “dove” descending” and
the “voice from heaven,” but I have always felt there was something missing in
their accounts: Who saw the dove, and who heard the voice? Did others
witness these things, or was our Lord the only one? For a partial answer,
we need to turn to the Gospel of John, as he wrote concerning the event as
witnessed by John the Baptist: “And John bare record, saying, I saw the Spirit
descending from heaven like a dove, and it abode upon him. And I knew him not:
but he that sent me to baptize with water, the same said unto men, Upon whom thou shalt see the
spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost. And I say, and bare record
that this is the Son of God.” (John 1:32-34)
Just as John Baptized with water, so too does the priest pour water in our
Baptism, as he intones the words, “I Baptize thee in the name of the Father,
and of the Son, and of the Holy Ghost,” No doves appear, and no mighty
voice from heaven is heard; but we know by faith that in Baptism all trace of
original sin is washed from our souls, and we are welcomed into the community
of Christ’s Church, and to the larger community of the faithful in Christ
Jesus. Yet, we know also that that isn’t all that happens: Jesus said,
“Verily, Verily, I say unto thee, Except a man be born
of water and of the Spirit, he cannot enter into the kingdom of God.” (John 3:
5) Water is necessary as a visible sign of Baptism, but it is Christ
Himself, through the power of His Spirit, who brings about the cleansing of our
souls, and thus prepares us to be with Him in the kingdom of God.
Journeys of faith, once begun, are never completed in this life. We pray
for the faithful departed in the life to come, saying, “Grant them continued
growth in thy love and service,” giving us the sense that the souls in Paradise
are still being perfected for admittance into the heavenly kingdom. Some
have faulted this practice, calling it “prayers for the dead,” which have
always been rejected by Anglicans; and in a sense they are right. But if
we believe our Lord’s promise of a heavenly kingdom, where the souls of all the
faithful in Christ will be united in love with Him for eternity, then we must
also know that the souls in Paradise, far from being dead, are more alive now then ever they were before. Prayers for the dead have
no purpose whatever: the dead are dead forever. But the living souls of
the faithful departed are another matter entirely.
My own “peculiar” journey of faith didn’t start as well or as early as I may
have wanted, and I still at times regret the disappointment it caused my
parents and family. They were of the belief, as many are,
that Baptism should come only after a person has reached “the age of reason,”
which I strongly believe to be a basic misunderstanding or distortion of our
Lord’s words and intention. By His own words, we know that a soul of
whatever age, being unprepared by the washing of Baptism, can never enter into
the kingdom of God.
Having come to Baptism late, though, had an upside for me. For at an
early age, I experienced the working of the Holy Spirit in my life, and that
sense of closeness and guidance has never left me. Even in times of
spiritual darkness and deep concerns over my imperfect faith, I can still feel
the beckoning of the Spirit – always comforting and always compelling. It
is a blessing we all share, for it is in our Baptism that we receive the
blessing of Christ in His Holy Spirit, our cleansing and purifying in
preparation for our journey toward Him and eternal life. Though we may
stumble and fall along the way, He is ever with us, picking us up when we fall
and, at times of our weakest moments, carrying us on His back. Such is
the greatness of His love, that He told us, “Lo, I am with you alway,” (Matt. 28: 28) and that means forever.
Praise His Holy Name!