TRINITY II
June 13,
2010
St.
Augustine Anglican Church
“Let
us not love in word, neither in tongue; but in deed and
in truth.”
The Rev.
Gerald Parks +
“Jesus loves me, this I know; for the Bible tells me so,” the old Sunday school
song goes. And little children everywhere have sung it and had their
faith strengthened because of it: “Little ones to Him belong; they are weak,
but He is strong.” Oh, to have the faith of a child, an uncontaminated
and innocent faith that asks nothing of God but to be loved, and to love Him in
return. And our Lord does love them, as the song says; and He spoke
strongly concerning them. “Verily I say unto you, Except
ye be converted and become as little children, ye shall not enter into the
kingdom of heaven. Whosoever therefore shall humble himself as this little
child, the same is greatest in the kingdom of heaven. And whosoever shall
receive one such little child in my name receiveth
me. (Matt. 18:3-5) But, He also gave warnings to those who would mistreat
children, or try to keep them from Him: “But whosoever shall offend one of
these little ones which believe in me, it were better for him that a millstone
were hanged about his neck, and that he were drowned in the depth of the sea.”
(Matt. 18:6)
In this age when child abuse seems almost to be an epidemic, it is obvious that
our Lord’s words are falling on deaf ears. It is true that those guilty
of such awful things are often caught and punished. But it is also true
that sometimes the guilty are caught, and then – through some technicality –
are released to probation where they are free to offend again whenever the urge
strikes them – often with tragic consequences. And of course, some are
never caught at all. Obviously, the fear of the Lord is not in them, nor
is the love that our Lord commands that we have for one another, especially for
the childish innocents.
In today’s Epistle, St. John reminds us that, “He that loveth
not his brother abideth in death” …and “Whosoever hateth his brother is a murderer; and ye know that no
murderer hath eternal life abiding in him.” (1 John 3:13-14) But are love
and hate, as St. John describes them, concepts that most people think about?
It doesn’t seem so. Oh, we mouth the words: no sermon, for instance,
would ever be complete without at least one reference to Christian love.
And most of us give our treasure to help those less fortunate, or in trouble,
or in poor health. While these are certainly evidence of a kind of caring
love, and are commendable, they do not “get us off the hook,” so to speak, with
God. For, God has commanded that we love, not as the world loves – in
word and in tongue only – but that we should love Him with our whole heart,
soul and mind; and that we should love our neighbor as ourselves, or as St,
John puts it, “in deed and in truth.” (1 John 3:18) The act of Christian
love, then, cannot be merely talking about Christian love. And, likewise,
it cannot be the mere giving of “long distance” gifts to the poor. More
is required, because no matter how uplifting either of them may be for us,
neither has in and of itself the personal involvement required to make our love
more than a word.
Christian love is a state of mind, an attitude really, toward our fellow
men. It cannot be measured or doled out in parcels, because if we follow
Jesus, love is for us a constant, as essential to our spiritual life as
breathing and thinking are to our physical life. And that is not an easy
thing to understand, let alone do as an adult. That is what our Lord
meant when He said, “Whosoever therefore shall humbleth
himself as this little child, the same is greatest in the kingdom of
heaven.” A child does share some things with an adult: he knows
about fear and pain and sadness, and we know that children are often
selfish. But what a child doesn’t share with adults are the really
bad things: pride and arrogance, greed and hate – those come later, and to a
degree that can sometimes shock us.
If we look at our world, it is not difficult to see the results of man’s
inability to love as Christ commanded us to do – even among Christians.
We say that we love God, but our actions deny Him in all but the most
meaningless ways. And we say that we love our neighbors, while allowing
needless suffering and starvation to exist in many parts of the world,
including our own, unchecked by anything but pious declarations of outrage, and
meaningless platitudes. Our politics are scandalous, so much so that the
words “honest” and “politician” are never heard in the same sentence, nor
should they be, without resulting in a wink or a smirk. Even something as
simple as the election of a bishop for our own Diocese a few years ago,
reflected more the pride and arrogance of the candidates than it did their
humility or their fitness for that office. I think the right choice was
made in the end, but it was only through the participation of the Holy Spirit
that a correct decision was finally made. It is all very troubling.
And even more, it is all very revealing. Whatever else we may blame for
our “human” condition; there is only one root cause – one word – that
accurately describes its content. And that word is hate, which along with
its evil twin indifference, feeds on greed, on pride and arrogance, and
effectively blinds our judgment and hardens our hearts to the Christian love
that can save our souls.
We know that in Christ there is always hope. Even the worst sinner can
repent and seek forgiveness. But to do that, he must first hear the
truth. The greatest act of love any of us can render in God’s service to
those who don’t know Him or to those who once knew Him, but have fallen away,
is to become a witness to His love for them, and to become a witness to His
truth to them. “Hereby perceive we the love of God, because he laid down
his life for us,” (1 John 3:16) St. John tells us. Jesus does indeed love
us. And if we will but humble ourselves as children before Him, then our
lives will also be laid down in love and in His service “for the brethren.” (1
John 3:16) “My little children let us not love in word, neither in
tongue; but in deed and in truth. (1John 3:18)